Tuesday, April 24, 2012

RIGHTS, CORPORATIONS and RELIGION

National and local discussions in re: requirement by the Health and Human Services agency that all health insurance plans provide birth control, raise challenging questions. These questions and issues would include:

1.   Does the Bill of Rights pertain to corporations as well as individuals? If yes, implications?

2.   What are issues if we identify Church as a corporation?

Initially I thought one posting of SYNERGY would be sufficient to reflect on both questions/issues. However, it became apparent that such would be too superficial& simplistic. Thus, I will be addressing them in multiple postings.

Challenge 1 Does the Bill of Rights pertain to corporations as well as individuals?

It is very likely that the folks founding our nation would not have assumed such pertinence. Major factors

in leaving Europe and in seeking independence from Great Britain were to assert the inalienable” rights of the individual person against large power groups i.e. church, government, business. Inalienable” means that such rights” are incapable of being transferred to another [Random House Dictionary of the English Language].

Thom Hartmann, author of Unequal Protection: The Rise of Corporate Dominance and the Theft of Human Rights, said that the extraordinary experiment that was the basis of American democracy in a constitutionally limited republic was to flip the historic manner of control upside down! That is large institutions had “rights”; the common people only had “privileges which could “be revoked more-or-less at will by the holders of he rights”.

Thats what the Constitution and the Bill of Rights did. Only humans could hold rights – all others [e.g. institutions] only had privileges. Further, in the first 100 years of our nation corporations could only exist for

40 years so as to prevent accumulation of such wealth as to enable them to control persons. Further, their very first purpose for existence was to serve the public! The second porpoise was to make money. Their books were to be open for inspection and their leaders could be held liable for crimes committed by the corporation.

That legal doctrine held until the end of the 18th century.

A second reason as to why the founders might not have accorded rights to corporations/large institutions was their scarcity. At the time of Independence there were only seven [7] chartered businesses – and the first

purely American industrial corporation, the Boston Manufacturing Company, was established in 1813!

However, the definite trend in our nation is to grant such rights! Nike and Sinclair Broadcasting have asserted they have First Amendment rights of free speech; Dow Chemical asserted it has Fourth Amendment privacy rights so as to refuse permission for the EPA to have surprise inspections re: pollution; J.C. Penney asserted Fourteenth Amendment rights; tobacco & asbestos companies assert Fifth Amendment rights to keep secret aspects of their products which are harmful. All but Nike were successful!

Today, legislatures and courts routinely affirm that [to borrow a phrase from Mitt Romney] “corporations are people”.

Thus, the assertion by Roman Catholic Bishops and certain Evangelical groups that the demand to include birth control coverage in their health care plans violated their First Amendment Right that government shall pass no law impinging on the freedom of religion – is reflective of present-day legal reality in this nation.

The people who fled Europe sought religious freedom from the perceived tyranny of large institutions. And, the Boston Tea Party was actually a rebellion against a tax break for the East India Company They were not fighting against a tax “increase – but a decrease” which gave it an advantage over smaller shops and businesses! Thus, it was a rebellion against restoring greater control to large corporations.

That largeness or growth” hightlights the most dangerous implication when we grant personhood’ to corporations!. The Declaration of Independence, the Constitution and the Bill of Rights stress the importance of equality for this American experiment to work. While each of us must deal with our humanity, corporations can live for generations. Their size – now spanning many nations makes it extremely difficult for an individual to do battle. Corporations can out-spend us in campaign financing as well as election campaigns; they can employ countless attorneys to keep us at bay; and, serve such importance in jobs that few wish to upset the balance which keeps our neighbors at work!

This need for equality has always been a struggle. It is a struggle for Justice. And we dare not relax!

Monday, April 16, 2012

THEODICY

Over 55 years ago one of the first patients I visited as a CPE student at the old Augustana Hospital in Chicago began our interview cursing out "your god"! A friend of his – a "good man" – had been killed when a piece of concrete dislodged from a building and fell on his head. "What sort of god allows such evil?"

That same question – in multiple formats – was asked repeatedly throughout those years of ministry. It has also spawned numerous articles and books – including the oft referenced "Why do bad things happen to good people" by Rabbi Kushner.

Currently a one act play at the Mercury Theatre in Chicago focuses attention on that – as well as other issues concerning belief in god. Freud's Last Session focuses attention on a "supposed" dialogue between Sigmund Freud and C.S. Lewis, occurring just weeks before Freud's death by suicide. Freud was battling terminal oral cancer; C.S. Lewis has recently experienced a "Damascus-like" experience resulting in his conversion to Christianity; and the world was poised at the beginning of World War II. [The play runs until early June, is reasonably priced, and would be an excellent trip for any group to take!] The play is written by Mark St. Germain and is based on a book by Dr. Armand M. Nicholl Jr., The Question of God: C.S. Lewis and Sigmund Freud Debate God, Love, Sex, and the Meaning of Life [2002].

Watching it recently reminded me of all the many ways I had wrestled with the same questions – both professionally while ministering to countless patients – and personally while wrestling with the many challenges that confront each of us throughout life: Many ways – all of which came to the same lack of acceptable finality as experienced by Freud, Lewis, Kushner and many others.

Certainly one might find some "comfort" behind in these words from Isaiah [as translated by Eugene Peterson in The Message Bible]: "Who could ever have told God what to do or taught him his business? What expert would he have gone to for advice, what school would he attend to learn justice? What god do you suppose might have taught him what he knows, showed him how things work?"[Isaiah 40:13-40]

One might – but, also, one might not!

  • First, it suggests a challenge to develop sufficient "smarts" so as to discover an answer.
  • Second, if one might be able to achieve that challenge, then one is really toying with the idea that a human can be at the same level as God.
  • Third, and no less easy to accept – Might it not be arrogant to demand that there be a specific answer to all and any of life experiences - answers that place responsibility beyond any human causality to some "divine" purpose.

Answers to the questions of "Why?" are usually available!

  • My first patient's friend was killed because either mortar crumbles with age or a stone mason did a crappy job!
  • Kushner's child had a fatal genetic disease because human genes are imperfect and can develop in fatal manners!
  • Cancers develop because society has been irresponsible with carcinogens!
  • Sickness and handicaps and death are all integral to life – because human life as we know it is not immortal!

"Bad" or "uncomfortable" or "painful" things are not de facto proofs that we have sinned; they are not signs that we lack the Creator's love. They occur because we are human and, as is true in all creation, perfection does not exist.

Someone once said – "Maturity is when we stop blaming our parents for what they did to us!"

It seems equally reasonable to suggest – "Maturity is when we stop blaming god for what happens in our life!"

That strengthens the message of Jesus that WE are responsible to be incarnate servants to each other – to feed the hungry, to clothe the naked, to visit the sick, to comfort the dying, to minister to prisoners.

What a wonderful gift – God choses us to be her/his co-creators!